Over at my fairytale blog, I have a post which is part of a series about some of the great classic French writers of fairytales, from whom I’ve drawn my sources and inspirations for my own retold tales in my forthcoming collection with Lorena Carrington, French Fairy Tales (Serenity Press). You can read the introductory post here. More to follow later.
Today I’m welcoming my wonderful co-creator, Lorena Carrington, to this blog, to write about the travels in France that helped to inspire her glorious illustrations in French Fairy Tales. All photographs in this post are by Lorena. French fairy tale travelling, by Lorena Carrington In late September last year, I touched down in France with […]French fairy tale travelling, by Lorena Carrington — Sophie Masson’s Fairytale Country
Cross-posted from my Fairytale Country site.
Today I want to write a bit about the castle that for me, since childhood, has represented the absolute epitome of the classic French fairy tale setting: and that is the gorgeous small chateau of Azay-le-Rideau, in the Loire Valley. Of course the Loire Valley is full of beautiful castles; but this one is my favourite of them, indeed it’s my top favourite in all of France. Not only does this absolute jewel of a chateau represent for me that epitome of fairy tale magic and charm, but it’s also the setting for the Beast’s castle in my retelling of Beauty and the Beast, which is the longest story in French Fairy Tales.
Built in the early 16th century on the ruins of the previous fortress suited there, the castle of Azay-le-Rideau has a tumultuous history. It’s situated within the charming little village of the same name, down a small road away from the main highway, amongst green fields and little woods. The castle is set on a small lake, in superb parkland, and I’ve visited it a number of times, the most recent being in September 2018. That time, in a glorious early autumn with blue skies and trees still green but starting to turn gold, we stayed in a lovely little hotel in the village, a few steps away from the castle. At the time we were there, an extraordinary, eerily beautiful art installation called ‘Les enchantements d’Azay‘, by artists Piet.sO and Peter Keene, was displayed in the castle. Together, the castle, the parkland gardens, the art installation, and the amazing, magical feel of the whole place, were just the most perfect elements to help create the Beast’s world.
It isn’t just in Beauty and the Beast, however, that you will see the enchanting influence of Azay-le-Rideau; for in the next post, Lorena will be writing about how her own stay there and her visits to other places in the Loire Valley, became the source for her glorious illustrations in French Fairy Tales.
Over the next month or so, I’ll be posting bits and pieces about my forthcoming collection, French Fairy Tales. With magical, extraordinary illustrations by Lorena Carrington, the book will be published by Serenity Press in late October, and I am so looking forward to its release! So, for this very first post about French Fairy […]
Today is the publication day of Kate Forsyth and Lorena Carrington’s latest beautiful collection of fairy tales, Snow White, Rose Red and Other Tales of Kind Young Women, published by Serenity Press. It joins Kate and Lorena’s other fairy tale collections with Serenity Press, Vasilisa the Wise and Other Tales of Brave Young Women, and The Buried Moon and Other Tales of Bright Young Women. To celebrate, I’ve invited Kate and Lorena to write about their joint creation of the book. (There’s also an online launch of the book on Facebook today, see here for details).
Sometimes we agree on a tale, and but then I find I cannot retell it – the story doesn’t spark with me.
For example, we thought about working with Hans Christian Andersen’s ‘The Snow Queen’ – but when I began to work on it, I found the character of Gerda too passive. So I emailed Lorena, and we talked about it, and came up with other ideas, and ended up replacing that tale with another.
Absolutely delighted to be able to reveal the gorgeous cover of my forthcoming book, French Fairy Tales, illustrated by the wonderful Lorena Carrington, to be published by Serenity Press in late October this year!
The book is a collection of five French fairy tales which I’ve chosen, translated and retold. Each means something special to me, and they come from different parts of France, including those where my family originates. Some are stories that have never been translated into English before, and some you might think you know well but which in these entirely newly translated and retold versions will, I think, surprise, and hopefully, delight you!
This project has been a dream of mine for a long time, and creating the retellings was such a pleasure. I am just so thrilled that Serenity Press not only loved them, but also paired me with such a fantastic artist as Lorena, whose extraordinary illustrations, inspired not only by the stories but by her own visits to France, so astonishingly bring to enchanting visual life the magic of these beautiful tales.
I love antique books, a love inherited from my father who over decades has collected an eclectic range of extraordinary old books. I love their beauty, the stories they contain, and the sense of holding something that is a direct link to people in the past, not just authors and publishers, but also readers, who over the generations or even centuries have held them in their hands. And I also love the unexpected unofficial glimpses these books can give into those very same previous readers and owners, everything from old clippings, tickets, menus, dried flowers and other such things you can find tucked into the pages, to inscriptions, bookplates and scribbles left by previous readers/owners.
Here’s a couple of examples from my own collection: both are from 18th century books pertaining to fairytales and their tellers, which I am presently using to work on an exciting new project(more details on thst soon!)
The first is a 1786 edition of one of the volumes of the very famous Cabinet des fées compendium, which in 41 volumes gathered the fairy tales written by (mostly) French writers of the l17th and 18th centuries, such as Charles Perrault, Madame d’Aulnoy, Mme Leprince de Beaumont, Mademoiselle de la Force, and many others. This particular volume, number 37, is of great interest to anyone interested in the area(as I am!) as it’s an index of the authors with full notes about their lives and works plus an introduction to the fairytale genre as it was written at the time and a list of all the other volumes in the Cabinet des fées. It’s fascinating in itself, of course, but where an old copy of this parts company with say, a new edition of the same work, is that traces of previous owners remain it it. In this case, they are two bookplates: the first of which, pasted on the inside cover of the book, proclaims the book to be from ‘Case G, Shelf…(unreadable number, perhaps ‘2’) of ‘Brynkinalt Library’. The second bookplate, pasted on the second internal page, just before the title page, informs us that that it is ‘Ex Libris Ellis’ (from the Ellis Library, or Library of the Ellis family) with two women’s names underneath: Lilian Fitzmaurice and Madeleine Blanche.
A couple of searches on Google revealed to me something about the people behind the plates. The library name and the dragon symbol on the frst bookplate had made me pretty sure it had come from somewhere in Wales and so it proved to be but intriguingly, the Brynkinalt Library was not a public library, but a private one once housed on an estate that has belonged to the one family since the 10th century. Could the eighteenth-century faces that stare out at the viewer from the painting featured on the Brynkinalt website have once been bent over this book?
I had no idea, of course, but it’s fun to speculate! And hmm, maybe there’s material for a good story in it 🙂
Investigating the second bookplate also produced an interesting result: the book had once belonged(presumably after it had left Brynkinalt library) to a renowned Canadian scholar in French literary studies and art history, Dr Madeleine Blanche Ellis of Montreal (1915-2008). The bookplate also cited Lililan Fitzmaurice, who turns out to be Dr Ellis’ mother (Lilian’s husband and Madeleine’s father was George Porter Ellis). Mother and daughter are mentioned together on the bookplate, and the book comes from the library of the Ellis family. Was Madeleine still living at home at the time? Or did they own the book together? Small mysteries perhaps; but intriguing glimpses, as well, into past lives.
The second book in my collection that offers an intriguing glimpse into past lives through unofficial additions to it is another book from the 18th century, also within the fairytale genre; a 1799 edition of the first volume of Madame Leprince de Beaumont’s Magasin des Enfants (first published in 1756) which contains within it her famous retelling of la Belle et la Bête, or Beauty and the Beast. It’s a fascinating book of course, and there’s a lot to say about the tale itself and how it differs(very positively!) from an earlier version by an earlier fairytale-writer, Madame de Villeneuve, but that’s a story for another day. Today, what I want to note are those unofficial, marginal evocations of a previous reader’s relationship with this particular copy of the book. And it’s a very different story to the other one!
This reader, whoever he or she was (or else, and more likely, it was more than one person), clearly saw in the book an opportunity to practise hand-writing skills as well as a handy notebook for daily tasks. There is no defacing of the actual text of the book, only the flyleaves, front and back, and the title pages. On the front flyleaf and title pages are flourishes in sepia ink of letters, words and sentences, mostly in French, but the half-title page has these words in Italian as well: ‘Signora Maestra’, which I believe means ‘Madam Teacher’.
I bought the book on Abebooks, from an Italian second had book dealer, so clearly the book had been in Italy; and the look of the handwriting suggested a child, most likely an Italian child learning French, possibly at home, under the guidance of a ‘Signora Maestra’ (and what she thought of the defacing of the book I can only imagine!)
The back flyleaf meanwhile told a different tale. There are some ‘handwriting practice’ scribbles on it but also something quite different: an actual laundy list 🙂 ‘Twenty pieces’ proclaims the heading, which then goes on to list the various articles: draps(sheets) a jupon(petticoat), mouchoirs de poche(pocket handkerchieves), torchons(teatowels) and more. ‘Twenty pieces’ proclaims the heading. The words are in French, in a different, firmer hand to the other, and hints at an adult rather than a child or adolescent. Was it the laundrymaid who wrote those words, or more likely the lady of the house, or perhaps a housekeeper, noting down the articles that had been sent off to the laundry? I don’t know, anymore than I know why you’d use a book as a makeshift aide-memoire, and just once too(the kid scribbling in the book seems more understandable)but here again are glimpses of people from the past, anonymous but whose presences flicker into view, even if briefly, in a rather touching way.
Today I thought I’d republish an updated piece that I originally wrote for a presentation a couple of years ago, and which focusses on my love of folk and fairy tales, as a child reader, an adult writer, and a new small publisher!
Small but Beautiful: The Myriad Possibilities of Folk and Fairy Tale
By Sophie Masson
Three is a powerful number in fairy tale and folklore. And so in this piece I’m using it as a motif, to speak to you in three guises: as a young reader, an adult writer and a new publisher.
Once upon a time…
I dearly loved fairy and folk tales as a child. I was very lucky in that my very first literary mentors were oral, in fact, the very tradition fairy tale comes from: for I was told stories from a very early age. First by my paternal grandmother in Toulouse: as a baby, after I got very sick in Indonesia, where I was born and my parents were working, my parents took me back to France and left me with Mamizou(Marie-Louise), my glamorous, kind grandmother, and my two lovely, and lively, aunts, dark-haired Betty and blond Genevieve. In that fairytale setting of the ancient city of Toulouse, surrounded by stories held in its very stones, I was nurtured on tales of fairies and witches, monsters and heroes, tricksters and innocents. The tales of Perrault and those of Grimm jostled those from local folklore and those from far away: from the beginning, fairy and folk tales from around the world featured in my imagination. Then, after I’d left my grandmother’s home at five years old, with my parents and siblings and we arrived in Australia, the fairy tale tradition continued, for we had so many illustrated books based around tales from across the world, and my father used to make some up for us too, and give his own(sometimes scary!) retellings of famous ones. Our mother also took us to see Disney animations such as Cinderella and Sleeping Beauty and I still love those Disney films–they are made with such delicate, sparkling artistry, they are little gems in themselves. But of course, given my deep background in the original fairy tale, they were never the be-all and end-all for me, just another way of entering into that enchanted world. And the very first book I read by myself in English, at the age of six or so, was a beautifully illustrated Little Golden Book called The Blue Book of Fairy Tales, which included Rapunzel, Beauty and the Beast, and Toads and Diamonds. I found a copy of that book in a garage sale a few years ago—and as soon as I clapped eyes on it, I was instantly transported back to that childhood reading experience! I knew the stories already, having heard them; but to decipher them for myself, in a language that wasn’t my native tongue, added an extra dimension of magic…Later still, I read more collections of fairy and folk tales from all over the world, both in English and French, in gorgeous illustrated editions. I couldn’t get enough of those sorts of stories. They were both consolation and escape; helped me to disappear into enchanted realms when frequent family melodramas made life difficult and painful; but also helped me to make sense of the world on my return. I loved myth and legend too, but in a different way.
Fairy and folk tales are less grand than myth, and less ‘serious’ than legend, but they are, in a way, more approachable. More human. And yet more magical. More geared towards not the great ones of this world, but the little people. They privilege the world of the village, the cottage, the everyday, transformed by luck, wit, kindness, courage…Most of all, they offer possibility: of escape, of justice, of hope. And of course of adventure. People say sometimes that it’s a pity fairy and folk tales are ‘only’ seen these days as suitable for children. While I understand what they mean, I think that it’s a patronising mistake to imply that something ‘only’ for children has no intrinsic value, in itself. Children understand folk and fairy tales, instinctively, without analysis. They understand without articulating it what it is that is so rich and nourishing in these ancient tales. Going from light to dark and all shades in between, managing all emotions from love to hatred, joy to sorrow, dread to excitement, laughter to grief, they are humble yet powerful, full of meaning yet full of adventure, and all in one concise and distilled package, for the tight framework of folk and fairy tale allows the imagination to run free. They also impart extraordinary and complex truths about human life and human nature in ways that are much more potent than if they were expressed baldly. You understand them with your subconscious, with your imagination, well before you are able to articulate them.
Turning the page, to adulthood…
I’ve never lost that love, that instinctive attraction to fairy tales–to me they are both intoxicating and refreshing, they lodge in your bones and your blood and in your dreams. And for a novelist, they are just a gift! As a writer, I love taking fairy tales and myths from around the world and playing around with them, re-inventing them to create fresh and lively new stories which whilst staying true to their essential core. I’ve explored quite a few fairy tales in my books: Aschenputtel(German form of Cinderella) in Moonlight and Ashes; The Scarlet Flower(Russian form of Beauty and the Beast) in Scarlet in the Snow; Rapunzel in The Crystal Heart; Snow White in Hunter’s Moon; Sleeping Beauty in Clementine; Puss in Boots in Carabas; (Tattercoats(English version of Cinderella) in Cold Iron; Breton fairy tales and the Arthurian fairytale of Dame Ragnell in In Hollow Lands; Celtic stories of underwater realms in The Green Prince; and the Russian story, the Tale of Prince Ivan and the firebird in my novel, The Firebird, as well as the Arabian Nights in my four-volume El Jisal series: Snow, Fire, Sword; The Curse of Zohreh; The Tyrant’s Nephew and The Maharajah’s Ghost. I chose each of those tales as inspiration because I felt they each had wonderful paths to explore, characters I could embroider on, magical backgrounds that were enticing…And so it proved to be!
What to me makes traditional fairytales particularly suitable as a basis for modern fantasy fiction is that in themselves they mix both enchantment and pragmatism, the world of the everyday and a realm of pure magic. And it’s all done in such a matter of fact yet also profound way. You can never get to the end of the meanings of fairytale; and the fairytales of a people reveal their essence, their soul, if you like, in a moving yet also funny and beautiful way.
And it’s not just the folk-based fairytales such as the Arabian Nights, Grimm’s collections and Perrault’s that are so inspirational. Original fairytales can also work this way: think of Hans Christian Andersen and Madame Leprince de Beaumont, who wrote Beauty and the Beast, a story which has inspired countless writers, including me with Scarlet in the Snow!
The biggest challenges of basing your original work on such well-known tales is that, of course, people have certain assumptions about the characters and the way the story goes. But though in my fairytale novels, I keep to the basic inspiration of the tale, it’s my story I’m creating and I make it very much my vision of the central character, the story arc etc. In fact the challenges are what makes I think the story so good to write as you are constantly open to the unexpected that will transform familiar territory into surprising discovery. In the classic fairytales of course, things just happen–because they do, and that’s the meaning of them in the tale if you like–but in a novel of course you do need to ask, why? who? what if? And so on. And that is exciting. It’s like following a detective trail, burrowing deeper into the heart of the tale, and finding your own new meanings within them.
My love for these traditional tales has led me recently into a wonderful new adventure.
In January 2013, working in partnership with two other creator friends in my home town of Armidale in northern NSW, illustrator David Allan and author/artist/designer/dollmaker Fiona McDonald, I became one of the founders of Christmas Press, a new children’s publishing house. Why did we do that? Well, we all love the gorgeous classic picture books that we grew up with, the kind which featured retold traditional stories and beautiful illustrations, opening children–and their families–to a wealth of wonderful tales from around the world, and we felt that such books were now difficult to find. But rather than complain about it, we decided to do something about it–and so Christmas Press was born! And why Christmas Press as a name? Well, we all remembered the special excitement of getting those beautiful books under the Christmas tree. But our founding motto, ‘Books to cherish every day’, also tells you that these books are certainly not just for special occasions!
Though our first title Two Trickster Tales from Russia featured my retelling of two fabulous Russian folktales, David’s illustrations and Fiona’s design, we only started with our own work as we knew we were taking a risk dipping a toe into the publishing water at all, and it was better to take that risk with our own work than gamble with someone else’s! The first book was certainly a lot of work and a very steep learning curve. But it was great to work through the process, first of concept, then layout, then design, over many lively working meetings. The printing costs for the first print run were partly funded by an Indiegogo crowdfunding campaign, which received fantastic support from fellow authors, illustrators, librarians, teachers, readers, booksellers—and even other publishers!
Since then, we have published seven other books in the ‘Two Tales’ series. The wonderful authors who have worked with us to create these retellings of classic stories include Ursula Dubosarsky, Kate Forsyth, Duncan Ball, John Heffernan, Adele Geras, Margrete Lamond, and Gabrielle Wang. We were thrilled that they enjoyed working with us, and that they didn’t mind that as a tiny press, our advances are very small—though we pay standard royalties. The opportunity to work in an area they really love but find difficult to interest big publishers in, was often mentioned as a great drawcard by authors. A big plus for us in attracting such talented and well-known creators!
Though most of our illustrations for the Two Tales series were done inhouse by David or Fiona, we also worked with other emerging illustrators: Kate Durack, whose powerful work illustrates John Heffernan’s magisterial retellings of Mesopotamian tales; and Ingrid Kallick, whose magical pictures illustrate Margrete Lamond’s engaging retellings of Norwegian tales.
In just five short years, Christmas Press has acquired a reputation for beauty, fun and high quality, with excellent reviews in national publications, shortlistings for awards, international sales, and even a mention for one of our titles, Kate Forsyth and Fiona McDonald’s beautiful Two Selkie Stories from Scotland, in the most recent edition of the very prestigious Oxford Companion to Fairy Tales.
Christmas Press also publishes anthologies of original Christmas-themed stories, poems and illustrations, and in 2016 we debuted two new imprints: Second Look, for republications in print on demand form of out of print titles by well-known Australian children’s author; and Eagle Books, which concentrates on adventure fiction for readers 11 and up, whose launch title, also in 2016, was the first translation in over a hundred years of Jules Verne’s great classic adventure novel, Mikhail Strogoff, and was followed by, to date, two other fabulous adventure novels by contemporary authors, with more to come.
But although, after eight titles published in the Two Tales series, we have decided to concentrate on other types of books, we are immensely proud to have helped to bring these small but beautiful tales to a new generation of readers. That is truly something to celebrate!
Today, I am posting something different: an enigmatic short story which appears in my novel, Trinity: The False Prince(Pan Macmillan, 2015). The Koldun’s Daughter is a story-within-a-story, supposedly written by ‘A.I.Denisov’ an aspiring writer who had been killed many years before, and whose death is one of the mysteries investigated by my character, ex-policeman Maxim. I wrote it like a fairytale, against what appears to be a timeless background but which in fact subtly gestures to the very early years of the Bolshevik Revolution. It functions in my novel as both a real clue and a red herring, but it also works quite well as a story in its own right, so I thought readers might enjoy it as is!
(A ‘koldun’ by the way, is traditionally in Russia a sorcerer, or male witch. You can read a bit about the background to that here.)
The Koldun’s Daughter
There was once a young woman named Nadia who lived alone in a small cottage in a deep forest. The forest had been her home for as long as she could remember, though she had not been born there. Nadia’s mother had brought her there when she was just a baby, for safety.
Nadia’s father had died even before she was born. She did not know his name, for her mother said it was too dangerous to say it, but she knew he had been a famous koldun. ‘He was a great and kind man but he had deadly enemies,’ her mother said, ‘and the worst of them all was Lord Winter, who had vowed to destroy him.’
Even though the girl had never seen her father or known his name, she always felt close to him. Her mother had brought with her from that other place, far away, a small leather bag, finely tooled.
In it was a tooth, and a piece of bone, and a fragment of a wooden cross. They had all once belonged to the koldun. Nadia’s mother herself had gathered the relics one terrible night, when Lord Winter and his men had finally hunted down Nadia’s father, killed him, and burned his body to ashes. ‘They thought they would destroy his very soul,’ said her mother. ‘But it lives on in us, and especially in you. Never forget that, Nadia.’
The leather bag with its precious relics was kept in a metal box, buried near an old rose bush that grew at the cottage door, for the koldun had loved roses. In that special spot were also placed other things, such as birds’ eggs, and feathers, and the bones of certain animals, for extra protection. Nadia would sit there often, by the rose bush, and the spirit of her father, the great koldun, was with her then, by her side.
The koldun’s greatest gifts had been in healing and prophecy, and the girl’s gifts were close to that. She could heal a sore just by touching it, and her skills at bone-setting were second to none, as she showed by her work on injured birds and animals of the forest. But despite this she was not really a healer, and her path did not lie in prophecy either, though she sometimes caught flashes of things happening in the wide world beyond, things she could not really understand, for she had only ever lived in the forest. But her mother knew what it meant, and it made her believe even more that they must never leave the forest, for terrible things were happening in the world, and rivers of blood swept through the land. The koldun had predicted it all, she told Nadia, and it was all coming to pass, just as he’d said.
Nadia only saw those flashes because of her own special gift. Mostly, she heard those whose tongues were silent; she saw those whose presences were fleeting. In short, she saw and heard the dead. And so she never felt lonely, in that quiet place. It was not only her father whose presence she knew, but other people, who had once lived in that cottage, and in the great forest beyond. But Nadia did not just know human phantoms; she could also sense the long-gone animal ghosts of the forest, and the animals who lived there now sensed that too, so she could walk unmolested among wolves and bears as easily as among deer and rabbits.
Though her mother often spoke of the koldun, she never spoke of her own past, at least not the past before she had met Nadia’s father. ‘My true life began that day,’ she said. She had fallen in love and left her parents, her prospects, everything to follow the koldun. But their joy had not lasted long, for only a few short weeks after, he was dead. And Nadia’s mother, carrying Nadia in her belly, had fled far from her old home and come to the forest, for she knew that otherwise the koldun’s enemies would hunt them down too. She had come on the cottage, not long empty, and in that place had made a cozy home for herself and her child, trapping small animals, growing vegetables, gathering wood, cooking good food and teaching her daughter many beautiful songs, for music was Nadia’s mother’s special gift. And there they had stayed for sixteen long years.
But then one morning, not long before Nadia’s sixteenth birthday, her mother did not wake up. Her heart had suddenly given out in the night and she had gone to rejoin her beloved koldun. Nadia was now all alone. She buried her mother close to the rose bush and tried to live as before. It was what her mother wanted, she knew that, because she could see and hear her mother now in the ghost-world, just as with the others.
And for a time she managed it. She was a strong and clever girl, and a good hunter. She knew all the ways of the forest and to her it was like a larder might be to a city girl. And she still had the company of her ghosts.
But after a time, strange dreams began to come to her. Dreams filled with new things, new people, new places. And in many of them, the same two figures appeared. Two young men. One, a soldier called Philip. The other, a painter named Yannik. These names were strange to Nadia, and she did not know where they had come from, she only knew the names were on her lips when she awoke. Both young men were handsome, each in his own way – Philip dark and delicate of feature, Yannik blond and strong of face. In each dream, Nadia’s name was called by one or other of them, but while Philip called to her in a voice soft as sorrow, Yannik’s voice was a summons like the ringing of a bell.
Presently Nadia began to feel that these men were not just in her dreams but were real people, somewhere. It was not just in her own mind she thought this; her father the great koldun told her so. She who heard the voices of the dead was now hearing also the voices of her future, his spirit whispered to her, and she must answer those voices before it was too late. So the day of her seventeenth birthday, she made ready to leave the place that had been her home for as long as she could remember. She packed food and clothes and her old hunting rifle. She dug under the rose bush and took out the box. Gently removing the leather bag containing the precious relics, she wrapped it in soft cloth and placed it in her bodice, next to her heart. Around her neck she slipped the only thing her mother had kept from her old life: a small enamel locket, with a miniature painting of a house in its heart. And so Nadia’s mother and father would stay close and travel with her, wherever she went. She would never be alone in the big world beyond.
Before she left, she said goodbye to all the ghosts of the forest, and blessed their memory. She did not know if she would be back. She did not know what the future might hold. That was not her particular gift. She only knew that she must go on this path.
Leaving the cottage behind her, she walked and walked. After two days, she came to another lonely cottage and there met an old hunter who lived there with only his equally old dog for company. The hunter gave her some more food and told her that she should not try and leave the forest, for he had heard that many bad things were going on in the world outside. But Nadia did not trust the old hunter; there was a look in his eye that reminded her of an outcast lone wolf. Such creatures could be dangerous. So she bade a polite good day to him and kept on her way.
She passed a few more cottages on her way, but none of them had people in them. At last, three days later, Nadia emerged from the forest into a large village. The people who lived there were not a friendly lot, and neither were the ghosts who clustered around the living like sticky shadows. At first, the villagers would not answer Nadia’s questions about where she might find a soldier called Philip or a painter named Yannik; indeed, they looked at her as though she was mad. They were pinched-faced people with eyes that seemed made of stone and mouths of cold steel. But Nadia was not put off – she could sense the fear in them, and the pain, and she knew that they did not really wish her harm. She had no idea about money because she had never seen any but she knew that people might expect something for their answers. So she thought they might like a song in exchange; but when she started singing, their eyes grew round as the full moon and the fear was in them worse than before. ‘You must not sing such songs, someone might hear you,’ one of them whispered, at last.
‘You had better leave,’ added a woman, ‘or you will bring misfortune on us.’
And then a third person, a young boy, said, ‘We should tell him, we should, you know that!’
Nadia did not know who ‘him’ was but from the expressions on their faces, she knew she probably did not want to find out. So she took to her heels and fled from that mad village and she did not stop till she had left it far, far behind. She did not understand what she had seen and heard and for once her ghosts were not of use to her. Even her father, the koldun, did not speak or make himself known in any way, and the leather bag which contained his precious relics felt cold against her breast, as did her mother’s medal locket.
But as she went along the road that led far away from the village, a little cat came out of the bushes and joined her. At first, she did not take much notice of it, for it slipped like grey smoke in and out of the shadows behind her. But then she turned around and looked at it and the cat looked back. As their eyes met, she began to see them, all around them. Ghosts and more ghosts, more than she’d thought might exist in the whole world. They were streaming past her with their eyes vague and their mouths open, but they did not speak and neither did they look at her. It was as though she were the ghost, and not they. And she knew then that the cat had been sent to show her. Sent to her by the koldun, her father.
She whispered kind words to the cat, and it came fearlessly to her and weaved around her legs. She said to it, ‘Show me the way,’ and it did, stalking in front of her with its tail in the air. So on they went and on until they reached a town. To Nadia’s eyes, it seemed huge, though in truth it was just a small town, bigger than the village, but not by much. But that was not what struck her most. For in that town was a place that Nadia recognized from a story told by her mother. ‘It’s a citadel,’ she told the cat, ‘where great men lived a long time ago, and it is surely a sign, like you.’
The walls of this citadel were white, its domes were silver and in one tower there was a large bell. As Nadia and the cat came closer, the bell began to toll, and at once she thought she heard, in the sound of the bell, the voice of Yannik, the golden-haired man from her dream. ‘He is there, he and Philip,’ she told herself, and marched on.
They came to a stone archway, alive with figures that loomed like golden shadows beneath a veil of new white paint. Another eye but Nadia’s would not have seen the figures beneath the white paint, but her gift was to see ghosts, even those of hidden art. Standing in the archway were two men that she knew at once were like the old hunter, only worse, much worse, for around them swirled black-clad ghosts in long robes, weeping tears of blood. These guards had big moustaches and ugly uniforms and large rifles in their hands. They did not look at all welcoming. But she would not turn back, not now. Her father’s relics against her breast were warm again, the cat was at her heels like grey smoke, and she knew she was in the right place.
She had to find a way to get past the men at the gates. And she could not ask the ghosts to help. Not the ghosts of the people anyway, for the old world that they had lived in before they’d been killed was gone, and fear and confusion had trapped them in a place of endless mourning so they could neither hear nor see her. But the cat whispered in her mind that the animal ghosts were a different matter. They sensed her, as did the living ones, and it was them she called to distract the guards so she might slip through.
So that is what she did, and in through the gates she went then, with the cat still at her heels, while the guards, their attention taken by the sudden howl of a wolf, seemingly close by, and the skittering of dozens of small feet, seemingly all around them, swung wildly here and there, trying to get a fix on the sudden invasion of unseen animals. Later, they would tell each other, fearfully, that they had heard and seen nothing, and would never speak of it to any other living soul.
Nadia ran through the courtyard beyond the gate, heading for the most magnificent building she could see, with shining silver domes against the blue, blue sky. All around, she could see signs of devastation; barns with doors ripped open; great gouges in the earth; meadows strewn with bits of cloth and fragments of stone. Still she ran, till she came at last to what had once been a garden, now overgrown with weeds. In the midst of this wilderness was a man standing at an easel, and the sunlight glinted on his hair, which was golden as straw. ‘Yannik!’ called out Nadia, and the man turned and looked at her. His eyes were blue-grey, soft as mist.
But before he could say anything, another man came walking across the garden. Though he was tall, and dressed like an officer, with a peaked cap, his features were delicate under jet-black hair, and Nadia knew him at once, too. ‘Philip!’ she cried, and he stopped, and looked at her with eyes as blue-green as the sea.
Faintly, she heard her father’s ghost, saying in her heart, ‘It is as it should be, my daughter, and soon you will be with child. A great koldun, that child will become.’ But he did not say which man to choose, which would be the father. She looked for the cat, but it had vanished as suddenly as it had come.
Yet now she found she could look at the two men with the eyes of her gift, and she called out the ghosts from their pasts. And then she knew, and came towards them, smiling. ‘I am the koldun’s daughter,’ she said, ‘and I have come from the past so the future may live.’
Copyright Sophie Masson
Today I’m delighted to feature an interview with multi-talented composer, musician, writer and fairy tale aficionado, Louisa John-Krol.
Louisa, you have had an amazing career writing and performing music and words over a long period of time. Can you share some of your journey? How did you start, and how did your work develop?
Thanks, Sophie. It began with a hum. Singing plants and poems into melody, and believing in dryads, I made a garden with a wetland, frog pond and flowering vines, ripe for solitude. Fantasy chronicles of Earthsea, Middleearth and Narnia inspired me, as did Faeries co-written by Alan Lee (who went on to design sets for Tolkien films) and Brian Froud (who later made a music clip ‘Muse’ for my music). Life hasn’t felt like a linear journey. More a kaleidoscope with jumbled swirls that sometimes form patterns, hint at echoes, or slide into oblivion. Foreign indie labels released most of my music from the age of 30 onward. I got to perform, compose or record with brilliant eccentrics here and overseas; just as well, for I was never a virtuoso. Less a prodigy than a pixie. (Funny how in some circles it’s a contest as to how early one masters an instrument. Infancy, anyone?) The cliche of singing before we can talk, of dancing before we can walk, of surmounting setbacks, haunts Romantic notions. In some underground neo-medieval/ baroque/ classical/ gothic modern-primitive tribes I’ve inhabited, it’s customary to bemoan corruption. Perhaps I still revel in Voltaire’s ironic ‘best of all worlds’. But being a paid artist was no more admirable than other jobs. It all meant being present with a vast cross-section of humanity. Whether fairy storytelling at carnivals, teaching at disadvantaged schools, writing press releases for parliamentarians, liaising with ecologists, singing at festivals, or tapping royalties from boutique recording labels, I learned to respect time. Not sure I overcame bullying or disappointment, which abounds in corporations or bureaucracies. Whatever lands on a page, or screen, or reel, or disc, is stardust floating long after explosions that elude comprehension. A couple of years ago I signed off my record deal and ceased all employment. I’ve been volunteering, reading, rescuing cats, grooming manuscripts, listening tomusic and educating myself on fairy lore.
You have performed your work across the world, including with other artists. What have been some of your favourite experiences?
In France 2003 I performed at La Loco in the red district of Paris, the stomping ground of legendary cult bands like The Velvet Underground. Adjacent was the Moulin Rouge, to which we found a peep-hole while drinking beer backstage on red crimson sofas with our Swedish headliners, Arcana. Afterwards we went out with writers including Alyz Tale, then Editor of Elegy Magazine, who published her story entitled ‘Louisa’ about my song ‘Blackbird’, in her collection Mon dernier thé. I also cherish memories of Clisson, the medieval town of my record label Prikosnovénie, by the river Sèvre.
In Belgium at Trolls et Legendes festival 2009, meeting the British illustrator Brian Froud was a highlight. We presented a video Muse that he and his son made for my song ‘Which of these Worlds?’ with Robert Gould of Imaginosis who flew me to Oregon, USA, that same year to perform with the band Woodland at Faerieworlds, where the Frouds were guests again.It was moving to receive a message from José Géal of le Royal Théâtre de Toone, which is as old as Bruxelles itself, thanking me for my song ‘Poppet Plum’ being dedicated to his puppetry that I’d experienced six years earlier.
In Italy, on the borders of Umbria, Lazia and Tuscona, I stayed in a medieval castle overlooking the medieval town of Orte, belonging to the ambient artist Oophoi (Gianluigi Gasparetti), haunted by ghost and a white owl. Gigi later died of a rare blood disease, bereaving a loving wife, but the sonic alchemist’s legacy remains strong on the web, as in his masterpiece The Spirals of Time and our collaboration I hear the Water Dreaming.
There were wonderful experiences in other enchanting places, such as in Greece and Germany, but if I cover them all we’ll be here awhile!
The interplay between music, poetry, folklore and fairy tales is very strong in your work. Can you expand on that?
Let’s start with poetry. I love how the subconscious resonance of metaphors, layered in iconography over time, allows the imagination room to move, like a muse engaging in dalliance, in diaphanous gowns of Botticelli’s ‘Primavera’. Language can be musical, as with assonance or alliteration. How words ring together sometimes pivots on selection of synonyms, or arrangement. Just as a composer might let a melody leap from one player to another, so writers with an ear for melody recognise when a phrase sends a shiver down the spine. (A challenge in translation!) In folklore and fairy tales, as in poetry, I love economy of language: these modes are tightly packed seeds, full of symbols that leap across centuries and cultures with efficiency of memes. Hence the mother of Memory is the mother of Muses: Mnemosyne.
What’s coming up next for you, in terms of new work created and released?
A magic-realist novella and other manuscripts are bubbling, but my aim is to groom the Elderbrook Chronicles: a series of fantasy volumes. Musically, having recently released two productions after a long hiatus – Torlan (a compilation of water music from our various albums) and Elderbrook (a double-album soundtrack for my aforementioned chronicles), I’m preparing to reprint our discography that sold out on French, German and American companies: an opportunity to revisit mixes, add bonus tracks, include more illustrations and try new eco-friendly packaging.
As a lover of fairy tales, why do you think they still appeal to people? And do you have you any favourites? If so, which–and why?
Fairy tales do more than soothe worldly worries; paradoxically, they offer perennial wisdom for facing them. Wrongly, some view them as escapist, whereas on the contrary I regard fairy tales as a way to delve deeper into life. For me they’re about re-enchantment, of falling in love with the world. As Marina Warner asserts, fairy stories have ‘staying power’, for ‘the meanings they generate are themselves magical shape-shifters, dancing to the needs of their audience’ (From the Beast to the Blonde), a point that Athena Bellas revisits in her article ‘Contemporary fairy tales: Prohibition, transgression, transformation’ in the catalogue of an exhibition All the better to see you with: Fairy tales transformed that she directed at the Ian Potter Museum of Art, Melbourne. The title-essay by its curator Samantha Comte also cites Warner, further emphasising the adaptability of fairy tales; their fluidity, amorphousness and responsiveness to social context. My favourite tales are open-ended or layered. They emit a diffused lunar light, rather than a laser beam. I’ve often claimed to have a more poetic than polemic approach. That doesn’t mean I shy away from politics, it’s just that I won’t let didactic messages dominate. I’m partial to Wilde, d’Aulnoy, Dunsany, Byatt and Calvino. As to contemporary Australians: I particularly enjoy your writing, Sophie.
You are closely involved with the Australian Fairy Tale Society. Tell us about it and its work.
As a founding member and President of this national charity, I cherish our inclusive spirit. Our members are writers, researchers, educators, storytellers, illustrators, puppeteers and other fey folk. One of our committee members is a glass artist, Spike Deane, based at Canberra Glassworks. We’ve attracted such internationally acclaimed fairy tale authors as Kate Forsyth, Carmel Bird and you; I’ll never forget your launch of the thrilling Snow White re-spin Hunter’s Moon at an AFTS conference, flying away with a signed copy and reading it during a recording session at Pilgrim Arts studio while visiting South Australia; I later bought a copy for the producer Brett Taylor’s daughter. I’ve since reviewed more of your novels. A lot of fairy tale people in Australia are nourishing each other’s knowledge. We discuss sensitivities around colonisation, immigration and ways of seeking mutual ground, respectfully acknowledging differences while fostering intercultural collaboration. We are interested in exploring definitions of the very term ‘Australian fairy tale’ itself. I recommend Dr Rebecca-Anne’s spiel on this at our website: We are delighted that you have accepted our invitation to contribute to our forthcoming fairy tale Anthology, which we’ll have more to say about publicly soon. Meanwhile, we’ve already produced six editions of an illustrated Ezine, available exclusively to members. Thanks for all you do, Sophie.
Explore more of Louisa’s work:
Homepage of ethereal music & faerielore: http://louisajohnkrol.com/
Welcome portal to unfolding Elderbrook Chronicles: http://www.elderbrook.com.au/
Fairy record label in France: http://www.prikosnovenie.com/inde.shtml
Froud/Louisa ‘Muse’ video: https://www.youtube.com/watch?v=ahBe3Znj8lY
Fairy Blog: http://victorianfairytalering.blogspot.com.au/
Australian Fairy Tale Society: https://australianfairytalesociety.wordpress.com/
Connect with Louisa on Facebook: https://www.facebook.com/louisa.johnkrol